Ibn Seereen said:
((Indeed, Tameem ad-Daaree used to recite the (entire) Qur.aan in a (single) rak'ah))
Siyar A’laam an-Nubalaa. – Volume 2, Page 445
Ref: Fatwa-Online
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Shaykh Abdul-Muhsin al-`Abbaad said:
"...true seeking of knowledge begins after a student graduates, and it is upon the student of knowledge to consider himself as just starting in seeking knowledge upon graduation"
Ref: Shaykh 'Abdul Muhsin's Advice to the Graduates
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Reference: Miscellaneous Issues from the Egyptian Fataawaa - Jamiul-Masa’il of Ibn Taymiyah, The Fourth Series – Page 333 |
There is a person who possesses both lawful and unlawful wealth [i.e. his wealth has been acquired by a mixture of Haraam & Halaal methods], is it permissible to eat [take] from his livelihood or not?
If the source of this person’s wealth is not known then it is not forbidden to eat [take] from him. However, if it is known that this person’s wealth has been acquired unlawfully then it must not be accepted and it must be avoided. If on the other hand it is known that he has a mixture of lawfully and unlawfully acquired wealth and the unlawful amount exceeds that of the lawful amount then you must abstain from eating [taking] from this person, and this is more God [Allah] fearing. And Allah knows best.
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Date Published: Wednesday, 31 January 2007 |
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This article has been published with the permission of the translator, who affirms the accuracy of his translation of this article as well as the authenticity of the original Arabic source. Should you have any comment(s) and/or correction(s) to suggest, please write to us at:
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ÇáãÑÌÚ: مسائل من الفتاوى المصرية- جامع المسائل لشيخ الإسلام أحمد بن عبد الحليم بن عبد السلام ابن تيمية، المجموعة الرابعة - ص:333 |
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عن رجل معه مالٌ من حرامٍ وحلال، فهل يجوز أن يأكل من عيشه أم لا؟ |
إذا عرف الحرام بعينه لم يؤكل حتماً، وإن لم يعرف بعينه لم يحرم الأكل، لكن إذا كثُر الحرام كان ترك الأكل ورعاً. والله أعلم. |
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