Ibraaheem ibn Maysarah (rahima-hullaah) mentions:
((Whoever honours an innovator has aided in the destruction of Islaam)).
al-Laalikaa'ee - Sharh Usool I'tiqaad Ahlis-Sunnah wal-Jamaa'ah (1/139)
Ref: Fatwa-Online
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Shaykh Yahyaa al-Hajooree said:
"Joining the Saudi soldiers were two mountains of knowledge, Shaykh Zayd al Madkhalee and Shaykh Saaleh as Suhaymee, they were there educating the soldiers, increasing their Eemaan, and encouraging them. Abu ‘Eesaa al Kamilee reported that he accompanied Shaykh Muhammad ibn Haadee al Madkhalee to the southern border around two weeks ago. He joined his brothers from the scholars and the soldiers. All three of them were in the midst of the battles, clarifying the truth, giving lessons and encouraging the soldiers. Scholars in speech and action, may Allaah preserve and protect them all."
Ref: Timeline of Events in Dammaaj
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Reference: Miscellaneous Issues from the Egyptian Fataawa, Jamiul-Masa’il of Ibn Taymiyah, The Fourth Series, Page 338, Edited by: Shaykh Uzayr Shams al-Hindee |
A person who had missed Salaatul-Asar had come to the Masjid and found the congregation praying Salaatul-Maghrib. Should this person pray his missed prayer [Salaatul-Asar] before [Salaatul-Maghrib]?
This person should firstly pray Salaatul-Maghrib with the Imam and then pray Salaatul-Asar; this is in agreement with the [position of most of the] Imams. However, with regards to having to repeat his Maghrib prayer again then there are two opinions regarding this:
The first opinion is that he will have to repeat his Maghrib prayer [for a second time] and this is the opinion of Ibn Umar, Mâlik, Abu Hanifah, and Imam Ahmed according to one famous narration transmitted from him.
The second opinion is that he will not have to repeat the Maghrib prayer and this is the opinion of Ibn Abbas, Shafee, as well as being another opinion of Imam Ahmed’s Madhab.
Allah has not made it incumbent upon His God-fearing slave [who fears Allah according to the best of his ability] to pray a prescribed prayer twice and so the second opinion is more correct. And Allah, the Most High, knows best.
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Date Published: Sunday, 21 January 2007 |
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This article has been published with the permission of the translator, who affirms the accuracy of his translation of this article as well as the authenticity of the original Arabic source. Should you have any comment(s) and/or correction(s) to suggest, please write to us at:
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ÇáãÑÌÚ: مسائل من الفتاوى المصرية، جامع المسائل لشيخ الإسلام أحمد بن عبد الحليم بن عبد السلام ابن تيمية، المجموعة الرابعة - ص:338، تحقيق: شيخ عزير شمس الهندي |
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في رجل فاتته صلاة العصر، فجاء إلى المسجد فوجد المغرب قد أقيمت، فهل يصلّي الفائتةَ قبلُ أم لا؟ |
بل يصلي المغرب مع الإمام ثم يصلي العصر باتفاق الأئمة، ولكن (هل) يعيد المغرب؟ فيه قولان: أحدهما يعيدها، وهو قول ابن عمر ومالك و أبي حنيفة وأحمد في المشهور عنه. والثاني: لا يعيد المغرب، و هو قول ابن عباس و قول الشافعي والقول الآخر في مذهب أحمد. والثاني أصحُّ، فإنّ الله لم يوجب على العبد أن يصلي الصلاة مرتين إذا اتقى الله ما استطاع. والله تعالى أعلم. |
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