'Umar ibn al-Khattaab (radhi-yallaahu 'anhu) said:
((There is no excuse for anyone going astray thinking that he is upon guidance. Nor for abandoning guidance thinking it to be misguidance, since the affairs have been made clear, the proof established and the excuse cut off)).
Reported by Ibn Battah in "al-lbaantul-Kubraa" (no. 162) by way of al-Awzaa'ee that it reached him that 'Umar ibn al-Khattaab (radhi-yallaahu 'anhu) said it. However, its chain is munqati' (disconnected)
Ref: Fatwa-Online
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Shaykh Saalih ibn Fowzaan al-Fowzaan said:
"However I am still in a state of confusion. Does Islam require me to please my father and obey him even if he is Christian?"
Ref: Being Dutiful to non-Muslim Parents
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Reference: Silsilat Al Hudaa wan Noor |
There are refutations in circulation these days against students of knowledge and scholars, we notice that people accuse other's intentions in these refutations, what is your response or explanation?
That they fear Allaah, what else can I say, they should fear Allaah concerning their Muslim brothers, and purify their hearts and intentions and not envy one another:
"Do not envy or hate one another, and be as brothers O servants of Allaah"
As Allaah ordered you. I have always said and repeated that the problem with the Muslim world today, is there distance from two essential principals. One of them, yes they implement, as for the other, not at all. You must have heard in some of my tapes or sermons, that rectification begins with Tasfiyah and Tarbiyah, I'm sure you heard this. As far as Tasfiyah, then it is present to a certain degree, but Tarbiyah is absent from the Muslim world, this is a problem.
You find that students of knowledge, who are supposed to behave with the best and most of complete form of mannerisms, you find that they only gained a portion of knowledge which ended up being evidence against them as opposed to support for them. So what is the solution. It has no solution except Allaah Tabaaraka wa Ta'aalah!
Whoever from amongst the people of knowledge who are eager on traversing upon these two principals; Tasfiyah and Tarbiyah, must try and raise those around them upon these two principals from their preliminary/young stages, so that when they develop they would have been raised with correct knowledge as well as correct manners.
As for adults who returned to the obligation of Tasfiyah and gained a great portion of it, it is extremely rare to find that they cleansed themselves from bad mannerisms. Jealousy, envy, and from Allaah we seek refuge, are clear and apparent these days, even by some of the exceptional, to the point that I sometimes find myself compelled to say with the apparent saying of Allaah, and when I say 'apparent' here I mean it:
{O you who believe! Take care of your own selves. Those who are astray cannot harm you if you follow guidance.} [Aal Imraan: 105]
I said 'apparent' because there is no order to promote good and forbid evil in the Ayah, but I'm sure you are aware of the Hadeeth of Abu Bakr as Sideeq where he rebuked some people for interpreting this Ayah in a manner that is contradictory to it's correct meaning, and he cited the Hadeeth which orders Muslims to promote good and forbid evil.
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Date Published: Wednesday, 04 October 2006 |
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ÇáãÑÌÚ: سلسلة الهدى و النور |
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هناك ردود الآن في الساحة علي طلاب العلم وعلى العلماء والشئ الملاحظ في هذه الردود اتهام النيات ماذا ردكم على هذا؟او تفسيركم؟ |
ان يتقوا الله في اخوانهم المسلمين وان يصفوا نواياهم وقلوبهم وان لا يحقد بعضهم على بعض
(( لا تحاسدوا ولا تباغضواوكونوا عباد الله اخوانا))
كما امركم الله. نحن نقول دائما وابداً مشكله العالم الاسلامى الآن هو بعدهم عن شيئين اثنين لكن احداهما اخذوا الطريق اما الآخرى لا. لابد انكم سمعتم في بعض اشرطتى او كلماتى ان الاصلاح يبداء من التصفية والتربية، لابد سمعتم بهذا. فالتصفيه في شئ من هذا لكن تربية مافي في العالم الاسلامى. فهذه مشكلة تجد طلاب العلم الذين يفترض فيهم ان يكونوا على اكمل خلق حسن ما حووا الا شئ من العلم كان حجة عليهم وليس حجة لهم. فما الحل؟ ليس لها الاالله تبارك وتعالى
ومن كان حريصاً من اهل العلم على ان يمشى على هاتين الركيزتين: التصفية والتربية فعليه ان ينشئ من حوله على هذا الاساس منذ نعومة اظفارهم حتى اذا كبروا و نشؤا ، نشؤا على العلم الصحيح والتربية الصحيحة ،اما هؤلاء الكبار الذين فاؤا الى وجوب التصفية واخذوا بحظ وافر او قريب من ذلك منه فهؤلاء نادر جداً فيهم من قد صفي نفسه من الاخلاق السيئة . الحسد والحقد وللاسف اليوم امر ظاهر جداً حتى من بعض الخاصة، حتى من بعض الخاصة حتى اجد نفسي مضطراً احياناً ان اقول بظاهر قوله تعالى وهنا اقول بظاهر اعنى ما اقول :
{ يا ايها الذين آمنوا عليكم انفسكم لا يضركم من ضل اذا اهتديتم}
قلت ظاهر لا ن ظاهر الآية ليس هناك امر بالمعروف ونهى عن منكر لكن تعرفون حديث ابو بكر الصديق عندما انكر على بعض الناس وذكر لهم انهم يتاولونها على غير تاويلها وذكر الحديث الذى يامر المسلمين بان يامروا بالمعروف وان ينهوا عن المنكر |
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