Imaam Abu 'Uthmaan as-Saaboonee (rahima-hullaah) said:

((The signs of the people of innovation are clear and obvious. The most apparent of their signs is their severe enmity for those who carry the reports of the Prophet)).

The 'Aqeedah of the (Pious) Predecessors - Page 101

Ref: Fatwa-Online

 

Shaykh Rabee ibn Haadee al-Madkhalee said:

"By Allaah, knowledge has not died, nor have the scholars, all praise is due to Allaah; The Committee of Major Scholars [remains], there is goodness and blessing in them and to Allaah belongs all praise, our brothers in ash Sham, and our brothers in Yemen. The world is full of senior students of knowledge who will fill this void and all praise is due to Allaah, so the people of falsehood should not rejoice."

Ref: The Passing Away of the Scholars

 

 

Jamaatut-Tableegh

Shaykh Hammaad ibn Muhammad al-Ansaaree

Reference: Almajmoo’ the biography of Allamah Hammad bin Muhammad Alansaree, Volume 2, page 587 / 672-673 / 762

Category: Methodology

With regards to Jamaatut-Tableegh [2] then they have within them good and bad [characteristics]. In ‘Aqeedah they adhere to the heretic innovated beliefs of the Matureedeeyah, [3] and are bigoted blind-followers of the Hanafee[4] Madhab [in Fiqh].

He also said: This group [Jamaatut-Tableegh] does not have an interest or zeal for [Islaamic] knowledge, nor do they seek [Islaamic knowledge]. Based upon this methodology, they cause more corruption and mischief [in the religion] than goodness and righteousness. I know [Jamaatut-Tableegh] very well. In Aqeedah they are Matureedee and Chishtis[5], and in Fiqh they are bigoted blind followers of the Hanafee Madhab.

He also said: The Salafees are the people of Sunnah and they are the Jama’ah, because Salafiyyah means to adhere and hold fast upon that which the pious predecessors were upon.

He also said regarding them: Anybody that adheres to a view that contradicts and opposes the [way of the] people of Sunnah, then that person can not be regarded as being from amongst them. Therefore Ikhwaanul-Muslimeen[6] & Jamaatut-Tableegh are not from Ahlus-Sunnah because their ideology contradicts and opposes the way of the people of Sunnah.

 


[1] He is the Allamah Hammad bin Muhammad Alansaree As’sadee Alkhazrajee, born in the year 1343 or 1344 AH [1924 CE] in Mali, West Africa. He died on Wednesday morning 21st Jamaaduth-Thanee 1418 AH corresponding to 22nd October 1997. For a detailed biography of the Muhadeeth of Madeenah in English refer to: fatwa-online.com [TN]

[2] Jamaatut-Tableegh is a group who ascribe themselves to the innovated ideology in calling to Islam of Muhammad Ilyas Deobandee Chisti [1885-1949 CE]. Muhammad Ilyas founded this group in the early 1920’s and adopted this idea from a man by the name of Saeed Annoorsee, nick-named as Badeeuz-Zamaan Annoorsee [1293-1379 AH] from Turkey. For a detailed history about this group and its beliefs refer to the following books:

1. Alqawlul-Baleegh Fee Tahdeer min Jamaatet-Tableegh by Allamah Hamood Tuwaijaree;

2. Asiraajul-Muneer Fee Tanbeeh Jamaatet-Tableegh Alaa Akhtaaehim by Allamah Dr Taqiudin Alhilali;

3. Jamaatut-Tableegh its history & its beliefs by Abu Usamah Sayeed Talibur-Rahman, with the introduction of Allamah Saleh Alfawzaan. [TN]

[3] Matureedeeyah: a heretic sect in Aqeedah that opposes the methodology of the pious predecessors particularly in understanding the Names & Attributes of Allaah the Most Exalted and many other issues pertaining to Aqeedah. Its founder was Abu Mansoor, Muhammad bin Mahmood bin Muhammad Almatureedee, Asamarqandee Alhanafee born in the year 238 or 258 AH and died on 333 AH. [Almatureedeeyah Volume 1 page 212-213.] For a detailed refutation on this heretic sect, their history and beliefs refer to the outstanding refutation of Allamah Shams Asalafee Alafghani known as ‘Almatureedeeyah’. [TN]

[4] Blind-followers of Numan bin Thabit bin Alkhazaz Alkufi (80-150 A.H), famously known as Abu Haneefah in the application of the subsidiary issues of the Shariah [Fiqh] [TN].

[5] Ascription to the Chishti Sufi order. This order was founded by a man by the name of Khawja Abu Ishaq Shami [d. 941 AH] who brought Sufism to the town of Chist, 95 miles east of Herat in present day Afghanistan. The most famous of the Sufis in the Chisti order is Khawja Moinuddin Chishti who was born 536 AH/1141 CE in Sajistan, Khorasan in Persia. He travelled to India and was the first person to introduce Sufism in India. He settled in the city of Ajmer, India where he died on 627 AH/1230 CE. His tomb has become the central place of grave worshipping worshipped by ignorant Muslims, Hindus, soothsayers, and magicians etc. Jamaatut-Tableegh ascribe themselves to this man and his heretic beliefs. For his detailed biography refer to ‘Nuzhatul-Khawaatir’ Volume 1 page 104. [TN]

[6] The group Ikhwaanul-Muslimeen [Muslim Brotherhood] was founded in 1928 by a school teacher by the name of Hassan Albanna (1906-1949 CE). Its other influential leader and main writer include Sayyid Qutub (1906- 1966 CE). For detailed refutations of this deviated sect refer to the refutations of Shaykh Rabee ibn Hadee Almadhkhalee which include:

1. Mataeenu Sayyid Qutub Fee Ashaabi-Rasulillah;

2. Addwaau-Islamiyyah Alaa Aqeedati-Sayyid Qutub;

3. Alawaasim Mimmaa Fee Kutub Sayyid Qutub minal Qawaasim. [TN]

Translator: Zulfiker Ibrahim al-Memoni al-Athari

Date Published: Tuesday, 06 June 2006

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جماعة التبليغ

الشيخ حماد بن محمد الأنصاري

ÇáãÑÌÚ: المجموع في ترجمة الشيخ حمّاد بن محمد الأنصاري /الجزء الثاني/الصفحة:763-762

ÇáÈÇÈ: المنهج

قال الشيخ العلامة المحدث حمّاد بن محمد الأنصاري-رحمه الله-: جماعة التبليغ فيها خير وشر،و هم مبتدعة ماتريدية في العقيدة، أحناف متعصبون. (المجموع في ترجمة الشيخ حمّاد بن محمد الأنصاري /الجزء الثاني/الصفحة:481) و قال: إن هؤلاء الجماعة لا يريدون العلم ولا يطلبونه، فبهذه الطريقة يفسدون أكثر مما يصلحون، و جماعة التبليغ أعرفها جيداً، هم في العقيدة ماتريدية جشتية، و في المذهب أحناف متعصبة. ( المجموع في ترجمة الشيخ حمّاد بن محمد الأنصاري /الجزء الثاني/الصفحة:587) و قال: السلفية هي السنة والجماعة، لأن معنى السلفية التمسك بما كان عليه السلف الصالح – ثم قال- كل من على فكر مخالف لأهل السنة فليس منهم، فجماعة الإخوان و التبليغ ليسوا من أهل السنة، لأنهم على أفكار تخالفهم

ÇáãÊÑÌã: ذو الفقار إبراهيم الميمني الأثري

 

The Advice of the Salaf Regarding the Early Upbringing of the Child - 2

فصل في رياضة الصبيان في أول النشوء - الجزء الثاني

Prohibitive Speech During the Day in Ramadhaan

التحدث بكلام حرام في نهار رمضان

The Advice of the Salaf Regarding the Early Upbringing of the Child - 1

فصل في رياضة الصبيان في أول النشوء - الجزء الأول

Beware of this Path O Servant of Allaah - 2

فاحذر يا عبد الله من هذا المسلك – 2

Beware of this Path O Servant of Allaah - 1

فاحذر يا عبد الله من هذا المسلك – 1

Two Waves That Have Struck the Salafee Da'wah

نصيحة الشيخ ربيع للسلفيين في فرنسا

The Root Causes Behind the Excessive Differing between Ahlus-Sunnah

الأسباب التي تؤدي إلى فشو الاختلاف

Dealings with Hizbees in Worldly Affairs

التعامل مع الحزبيين في أمور الدنيا

Who is Abu ‘Abdur Rahman Muhammad ‘Ajaal?

The Loss of a Husband

Removing the Doubts of the Sufi Movement - Series 1

Confusion about Voting?

 

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