‘Abdul-Kareem said:
((Talq ibn Habeeb would not go into rukoo’ once he started Soorah al-Baqarah (page 2) until he reached (Soorah) al-‘Ankaboot (page 396), and he would say:
"I yearn to remain standing (in prayer) until my body aches"))
Note: Soorah page numbers correspond to the Madeenah mushaf.
Siyar A’laam an-Nubalaa. – Volume 4, Page 602
Ref: Fatwa-Online
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Reference: Questions and answers from the explanation of Al Qawaa’id Al ‘Arba’ah
February 2004 |
It is not appropriate that one should categorise the Salafees into those who are clear and those who are unclear. This categorisation is incorrect, and this description is a description that is incorrect. The salafee is always clear and apparent, his Manhaj is manifest and clear, just as Ibn Sireen and Al Hasan Al Basri and other than them have said:
“They used to consider a person to be upon the correct path so long as he adhered to the narrations.”
So the salafee is clear in the way he goes about his affairs, and there is no such thing as an unclear salafee. This one who is unclear is a hidden Hizbee, so we apply to him the term Hizbee. However if there is a Salafee that has not reached the level of Tahazzub, but has some shortcomings, then we say that this person has some flaws, and we do not stop advising him up until he returns from and gives up these problems that he has. It is not correct that one divides the Salafees into clear Salafees and unclear salafees, because the Salafees are clear and manifest in the way they proceed, and in their Manhaj and in the way in which they give Da’wah.
As for the issue of calling someone an unclear Salafee, then this description is not good, if we were at all to call it a description, yet alone making it a category, for it is a categorisation that is Baatil (false)!
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Date Published: Wednesday, 23 February 2005 |
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ÇáãÑÌÚ: فتاوى اللجنة الدائمة للبحوث العلمية و الإفتاء، ج3، ص379-380 |
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ولا ينبغي تقسيم السلفيين إلى واضحين وغير واضحين، هذا التقسيم غير صحيح، وهذا الوصف وصف غير صحيح. السلفي دائماً واضح، مبين، منهجه بين واضح، كما قال ابن سيرين وحسن البصري وغيرهم: (( كان يرون الرجل على الطريق ما دام على الأثر. ))
فالسلفي واضح في مسلكه، لا يوجد سلفي غير واضح، هذا الذى غير واضح حزبي متخفى فنطلق عليه حزبي، وان كان هناك سلفي لم يصل إلى التحزب عليه مؤاخذات نقول : إن هذا الشخص عليه مؤاخذات، لازلنا نناصحه فيها لعله يرجع ويدع تلك المؤاخذات، لا ينبغي تقسيم السلفيين إلى واضحين وغير واضحين لان السلفيون واضحون، بينون في مسلكهم ومنهجهم وطريقة دعوتهم يصدعون. وأما قضية السلفي غير واضح هذا غير جيد هذا الوصف، إن قلنا بأنه وصف، فضلا أن يكون هذا تقسيما فهو تقسيم باطل |
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